Showing posts with label ilokano poetry. Show all posts
Showing posts with label ilokano poetry. Show all posts

The Life of Shadows



The life of shadows
is based on light dancing
to the tune of lies, lies, lies.

Or words we spread
to make us on top
at the top of things
even if we kill all possibilities
to tell the truth.

Some writers over here
cannot seem to call it quits
with how to clandestinely rob others
of their living poems, snatch whatever
figure of speech is in the deceit
they pull off with those who follow
the command of a stanza
of a sacred verse.

I know of someone
who wears her literary ribbon
on her swollen chest for the dark
night to witness how clumsy
it could have been
if her friends did not make
it certain she would get
the honor before an open grave
of cymbals clanging to wake
up the angels coming to grief
for a people's word
that is now desecrated.

I know of someone who learned
to write by way
of a delayed resolution
to hide his hand-me-down emptiness
and the immorality
of his deeds
he who does not learn
how to behave
like a tamed beast,
always going wild following
the ember on his loins
his sins jutting out of his
naked self and crooked lips.

We speak of a conjugal
dictatorship here. And theirs
has been going on for long:
they shanghai the sounds
of our speech, they write
letters to popes and priests
so the extreme unction
be their honor, their own.

We do not look too far.

We have become
ensnared by
all these spectacles
this writing for show
for the applause
of the dead
and the dying
for the corrupt
and corrupting writers
pretending to know
the difference
between a red insight
and a yellow ruse.

It is shadows we have here,
the gauzy shadows of words
reflected hastily
on what we believe in
like our belief for the lies
of a dictatorship that should
not have been, this man
and this woman calling us
the sinners while they live
in communion with those
walking sideways, arms akimbo,
with stairs for their feet.

Someday soon we will see
someday soon we will realize
that all these campaigns
for the self of shadows
are campaigns for those
with their last spurt of blood
if at all they have something
just something that is left
in their language called lies.

And we call them writers
we call them writers,
sometimes.


A Solver Agcaoili
Manoa/Nov 22, 2009

Two Free Meals for the Road


Che Guevarra, you lie.

And all of your old men
who talk of diaries of freedom
and telling us there is no free lunch.

Even this Fidel Castro guy
is quite wrong, at least for now.

Today, on a Saturday, with the Oahu haze
and the promise of gusty wind
from the leeward side of our insular lives,
we called it quits, this dream of working
hard and harder for a paid lunch.

For today, on November 21,
a week after we closed the books
for the regathering of our Ilokano minds,
we went to an 'Olelo show taping
and declared ourselves
the mouthpieces of a pure rebellion
no one wants to wage or declare
much less define. And so we talk,
in between the ramblings of our famished
heart for what is a nation, for what
is the Ilokano nation all along
and how is it to fight for her
this lover, this beloved, this muse
this heartland only our heart knows
no bounds but now bounded
a fenced sad republic of our desires
that, until today, we do not know,
whether our alien citizenship
is of the wailing water
or of the bruised land
or all of the cracked documents
our former country has told us
are a proof of who we are:
such as this nation of only
a handful, like writers pretending
to have written the sadnesses of our people
but have only adulterous desires to show
or polygamous phrases to demonstrate
that the Ilocos is in their pockets
as well as its writers, moribund,
unthinking and to the grave
of forgetting, ready to go.

Che Guevarra, you lie.

Today, by the Thelma's on Waipahu,
we had free lunch
courtesy of one goodness
we miraculously found.

We had taken to attending
the Makahaki ceremony
by the bay, and the sacred stone
has told us of our wounds and blessings,
one and the same, and in coming home
by the freeway from the west
is the prayer of abandon
we hardly know but now remember
from the first letter to the word
of our resignation to what revolution
can do to give us an inch, one inch
at a time, to lead to the freedom
to have free lunch
with the Ilokano speaking
class of this our new land.

And in the evening on Wah Kung
by the H1 is the offer
for another free meal
by our friend who sings
in the Ilokano of our dreams,
her duayya the sweetest
spiraling note I have ever heard
in a long long while.

So: revolutionaries out there,
you are all wrong: two free meals
for the road for us for today
even as we search for the road
to kingdom come, that road
about what is to be free
that road about what is it
to love for all time
and sing about it
and write about it in a poem
for us to sing sweetly
when its music comes.


A Solver Agcaoili
Ala Moana Park/Nov 21, 2009

Difunturong



Dagiti butonsilio ken rosal
ti sandi dagiti kudkudisi
adu a barruga nga iti kannag
ket bulonan ti nasarangsang
a katkatawa kadagiti tanem
nga ita nga aldaw
ket di agmaymaysa.

Nabistian dagitoy ti duyaw
a lagip, sa nalabaga, sa lila
iti surnad a ti birngas
ket aldaw dagiti atang
a simmina.

Mangrugi iti pananggabut
kadagiti ruot, kas iti puris
iti barukong iti makatawen
a panaglangan iti panteon
dagiti ladingit a sansanuong.

Ngamin ta matay met
dagiti ayat iti agkamata
a bigat a ti mukat ket rason
dagiti sabali a sirig iti biag
kas iti makabariwengweng
a pannakakullaap
kadagiti amin a panggep
iti panangpagungar iti naidasay
nga arapaap. El dia de muertos,
wen, ngem aldaw met
dagiti pannakaipatli
iti ili nga iti lissaag
ket aminen a rugso
ket ditoy a maungkos.

Aganungos dagiti maitaya
a kararag iti panangararua
dagiti banias a sibibiag.
Iti Barrio Uno a pagnaan
iti panagubing, nalulukmeg
dagitoy: kadagiti sementerioda
nga agkubukob, agbirok
kadagiti singsing ken aritos
kadagiti maitanem a pobresitos.

Kastakami ditoy adayo:
mabatikami a mangar-arikap
kadagiti rikna a naisangrat
kadagiti simmina iti denna
tapno makikadua kadatayo
kadagiti amin a panagagawa.

Kamaten ti anges
ita a panagrururos,
pannakatay met ti lubong
iti pannusa dagiti ellek
a kadagiti dung-aw
ket amin dagitoy agpasugnod.

Saan a kadagiti umrastayo
a mamati: kadagiti ayab
kadagiti pimmusayen
ket ti an-annong nga iti atang
ket masukal, mabugiaw
kadagiti sulsuli nga agikut
iti tabbaaw ti niniugan
basi gawed bua tabako
ken buteng a pasuksok.


A Solver Agcaoili
Manoa/Noviembre 1/09





Ilokanos in the Americas Writing

Libro maipapan iti Ilokano diaspora iti Norte ken Sur America,

maiyusuat 

Iyusuat ni Aurelio Solver Agcaoili, editor, translator, ken mangisururo iti Universidad ti Hawai’i iti Manoa ti pannakakolektar dagiti dandaniw dagiti mannurat nga Ilokano iti Norte ken Sur America. Maurnong dagitoy a dandaniw, naiwarnak iti ania man nga outlet wenno saan pay iti maysa a libro nga addaan iti paulo nga “Ilokanos in the Americas Writing.” 

Ni Agcaoili met laeng ti editor ken translator ti kaudian a libro maipapan iti adal-Amianan, ti “Nakem: Essays on Amianan Knowledge.” Trinatar ti bilinggual a libro—iti Ingles ken Ilokano—ti mabukbukel a sistema ti adal iti Filipinas, ti Ilokano ken Amianan Studies. 

Maipakaamo ngarud kadagiti amin nga Ilokano nga adda iti Norte America ken Sur America ti panangipatulodda kadagiti manuskritoda iti editor ken translator iti daytoy nga email: aurelioagcaoili@yahoo.com. 

Dagiti laeng e-version, iti Ilokano, ti maawat. Ti editor ken translator ti makaammo iti pannakaiyulog dagitoy iti Ingles. 

Mabalin nga ipatulod dagiti mannurat iti uray mano a daniw numan pay kalintegan ti editor ken translator ti agpili. Ti deadline ti panagisumite: Nobiembre 30, 2008.  

Buklen ti nasao a libro ti tallo a tema: “diversity,” “displacement,” ken “diaspora.” Dagiti dandaniw a mangdakdakamat iti kinasabasabali dagiti puli, ti panagtaltalawataw dagiti Ilokano, ken ti panagwarawarada ti maipangpangruna iti daytoy a libro. 

Manamnama a maiyusuat daytoy a libro sakbay ti kumperensia a “Sharing Cultures 2009: International Conference on Intangible Heritage” a maangay inton Mayo ken Hunio  2009 idiay Azores, Portugal. 

Idasar ni Agcaoili iti daytoy a kumperensia ti analisisna kadagitoy a dandaniw babaen iti papelna a “Poetics of Diversity, Diaspora, and Displacement: Ilokanos in the Americas Writing Their Intangible Culture and Heritage.”

Mannubbot a Balikas

Agtagilasag ti balikas a mannubbot.
Kas iti antigo a dios wenno ti kaarngina,

agparnuay daytoy iti piskel
ken urat ken gitebgiteb iti puso ken pispis

iti distansia ti panagngangabit-ken-patay
ken panagungar dagiti imuko ti sao. 

Kadagiti awang ti isip, sadiay a mamunganay 
ti panangararua dagiti sabong a korona

dagiti managuyaw a rurog ti sadiwa a malem
a ti angin ket mangitayyek iti alipugpog

sa mangisagut iti narugit a tapok
iti mailansa a patiray-ok. Sadiay, iti kalbario

dagiti adu a panagtutuok ni mannaniw,
sadiay a magteng ti ungto ti pammadso.

Agrupsa ti lasag ti balikas, sagrado man
daytoy wenno adiadi laeng dagiti maumrasan

a panagun-unnoy. Kas iti sagiwisiw ti angin
iti ubing a sardam. Daytoy ti karinio

dagiti panawen, kuna ti angin, sana 
ipandanggo dagiti bulong iti arasaas ti parbangon

nga in-inawen dagiti bantay iti Tantalus
wenno ti Bimmaboy iti Ilocos dagiti agragut

a rikna. Iti akinkannigid nga ima ti panagbilang
kadagiti agpullo a pannakaidasay: sao kontra 

iti Sao iti agbaliwegweg a panagpasugnod
dagiti misterio nga iti sellang, sadiay nga agumbi

dagiti pimpiman a rugso. Saan ta saan 
a madagullit dagiti kaipapan dagiti rabrabak,

iti man internet a naglanglangayan ti dila
wenno iti saem dagiti balikas nga insawang

iti rabii dagiti daan a peggad nga iti surat
inyusuat dagiti gera iti pangngarig ti kontra-ayat.

Namak pay: sangadangan a sayangguseng
ti kaadu dagiti basol dagiti mortal a sao.

Iti lakasa ti panunot, idian ti agpakaasi
kadagiti katay a busbusbusen ni silalaing:

adda panawen ti husga uray kadagiti agmandi
a dingnguen. Saan nga iti karit ti puon

ti kaipapanan dagiti mannubbot a balikas.
Adda kadagiti palabras a makaited agas.

A Solver Agcaoili
Hon, HI
Agosto 31/08