This is a timeless
trick, an eternal exile's
redeeming grace from all
that which ails the wandering spirit
as you search and seek
from one sea to another
from one door to another
from one street to another
from one country to another
as it has always been,
this quest for new ways
this looking for new roots
if at all this is possible
when mornings have migraines
when the days are dull and dark
& appear but just briefly
& the nights
come right after a late lunch
at a Starbucks corner,
a cup of the cheapest
capuccino and carrot cake,
one slice, just one slice
to make do with the budget
to put an end to that hunger pang
you would not want to bring home
in the night, let it sleep
in your double dream of bounty
and bad vibes.
The gospel according
to a work authorization
is so simple and not.
It is born of purple verses
sometimes seedy and cloudy and sad.
The formula for good and evil
is all there: say the wise word,
the sincere speech, and you are finished.
Say the truth and your truthfulness
comes under fire for saying
something about kindness,
good intentioned, yes, indeed,
but does not produce the desired effects.
It is a contradiction, this.
A bundle of blunders
you do not want to get into
nor commit if you have got
that modicum of self-respect.
You need to think
of the rice money, you say.
Survive and the imperatives
of urgent ethics
will come and visit you.
It is life, the jungle's joke.
But then you say,
we need to sip the aroma
of each cheap hot coffee
even if we down all the dregs,
caffeine and all
to perk up our days.
And so you listen
to other concocted tales,
jugular and jazzy
dazed and dazzling,
the same old tales about promises
for progress and prosperity
by all the presidents you have known
whether here or elsewhere
in the homeland or the heartland
in lands familiar or foreign.
It is about the magic
of myths, the authorization
to work under the tables
of the rich and the not-yet
this last the compatriots'
collecting the sum
of your tears and fears
& calculating the profits
& giving you some morsels
to taste the bitterness of your days.
It is also working side by side
with kitchen sinks,
or above them.
You pray for tips on how to remove
the dirt on your fingertips
not so much because
you do not want others to know
but because others do no care to know
that in a land so far away
you have to work the sewers
you have to work the edges
of hope and losing it
like helplessly watching
the gathering dusk
& not being able to summon the light.
Some stories tell of other things:
a quick divorce without love
in a chapel in the dessert
now the haven of sinners
and saints, traitorous thieves
and decent workers on the furlough
those who labor day-after-day to gamble
with the hours and fate,
to tease the chips and the slot machine
so you can call out, "Come on, big money,
come on, big money!"
or
in the name of a card that
tells you you can now cheat
to your heart's content,
& all of a sudden you remember
all the dark days when
the sugarcane cutters
of Oahu and Maui
save up on calories
to calm down their hunger.
It is still the same
after all these years,
from Allos' stories
to the Stockton scenes of shame,
that episode about dogs
not being allowed to get in
where food and abundance were served
about Filipinos with pug noses
and the look of famine
in their faces
not permitted to imagine
how food was laid out on dainty tables
for effect, the warning on the wall
with its fake pretenses for politeness.
So today, as you get to open
the envelope containing
all your wishes to work and work,
you remember all, the tragedies
and terrible takes
on what is it to be an alien
in a universe of everything english,
loving and living like they do
from dawn to daybreak
from the long a to the short a
from the idiom to the contraction
of both your language and your lips.
With the work authorization
in your hand, you leave for work,
you begin to live to work,
you begin to work to live.
Aurelio S. Agcaoili
Torrance, CA
Dec. 22, 2004
2 comments:
wen, di kad nalawlawa itan ti aangsanyo, manong. dayta ti "good news" a talaga...
jbm
dear joel,
yes and no. estoria daytoy dagiti kakailian nga agbirbirok pay laeng iti aangsan.ti imasna, narigat a talaga a mabirokan.it is a story of our being economic exiles.
manong A
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